HAD ANNA BILLERāS The Love Witch come out in 1965, it would be part of the feminist cult-film canon. The vampy Elaine (Samantha Robinson) destroys the men in her life with sex magick (!) by more or less seducing them to death. Sheās unapologetic about her passion and her witchy tendencies, she makes sexy (but murdery) paintings, and she inters a bottle of her own urine and a tampon with a dead man. Thereās even a witchy Renaissance fair in the woods!
And visually, itās divine: Shot on 35mm (with practical effects to boot), the film showcases Billerās exquisite attention to set design and wardrobeāfrom the transformation of Los Angelesā Herald-Examiner lobby into a stylized tea room to a hand-hooked pentagram rug.
But as a contemporary film, The Love Witch is lacking: While Elaine has set her feminine wiles to deadly, thereās not much else to her. In fact, none of the characters are especially fleshed out or sympathetic, the pacing and plot are arduous, and the filmās potential for subversion (and humorājesus, itās about sex magick!) is overlooked.
Had the film come out 50 years ago, we could read misandrist undertones in it, excuse its sex-obsessed protagonist from never experiencing sexual pleasure herself, and celebrate its pro-occult leanings. (Witchesāso hot right now!) But today, feminist filmgoers are savvy enough to expect more from female characters and messages around pleasure and sex.
Billerāan artist well-schooled in pulpāseeks to center āfemale visual pleasureā (Ć” la film theorist Laura Mulvey), and many shots here, to be fair, are not as explicit or objectifying as the norm. But this well-intentioned exercise comes at the expense of substance. While it might be fun in a theater full of film nerds (or witches!), The Love Witch otherwise ends up being a bit of a slog.